Shuggy's Blog

"We are afraid to put men to live and trade each on his own private stock of reason; because we suspect that this stock in each man is small" - Edmund Burke

Monday, November 02, 2009

Technology and religious criticism

Marina Hyde argues that the internet has done a great job in exposing the dark heart of Scientology but regrets that this fire isn't brought to bear on other belief systems too:

"Clearly, Scientologists should be forced to justify their doctrinal lunacies – the only sadness is that other religions are apparently exempt from having to do the same. Imagine for a moment a Bashir-type interviewing some senior cardinal. "So," he might inquire, "you're saying that by some magic the communion wafer actually becomes the flesh of a man who died 2,000 years ago, a man who – and I don't want to put words into your mouth here – we might categorise as an imaginary friend who can hear the things you're thinking in your head? And when you've done that, do you mind going over the birth control stuff?""
Yes, why is there this disproportionate energy devoted to debunking this particular cult rather than other religions? Perhaps for the same reason that when discussing 'other religions', Marina Hyde picked Catholicism and the doctrine of transubstantiation rather than, say, Islam and the doctrine of the inerrancy of the Koran: because it's easier that way?

Probably a bit unfair. At least part of the reason why people are interested in Scientology is because while it doesn't have many followers, they count a disproportionate number of celebrities amongst their ranks. Celebs seem vulnerable to all manner of eccentric religious beliefs. I was wondering if this isn't a strain of man's social being determining his consciousness: celebrities by the very nature of their existence are going to find it much easier to believe that the cosmos has been arranged for their benefit than those of us who tend to collide with reality on a more regular basis?

The drugs debate: all a bit Nutt's

Like most people who have commented on this, the sacking of Professor David Nutt from the government's drugs advisory council has left me wondering what the point of soliciting independent scientific advice is, if you're just going to ignore it? Add to this the political ineptitude of the walnut with sledge hammer approach that Alan Johnson has taken here. Whenever drugs are discussed in the media, there's always some journo who recycles the line about how the biggest danger posed by drugs is that it makes the user a crashing bore. Hmmm, but not as boring as some hack striking a libertarian, yet world-weary, pose. The 'drugs debate' is boring - so most people are understandably uninterested in it. If Alan Johnson's goal was to shake people out of this relative indifference, he could have scarcely done a better job.

But there my agreement with those journalists and bloggers who seem to have adopted Professor Nutt as some kind of rationalist liberal hero/victim ends. Because while some appear to think the case represents the primacy of science and something called 'evidence-based policy-making', I was rather under the impression that Professor Nutt was making a case for the primacy of scientists:

"Professor Nutt said that the council was no longer tenable as a functioning advisory group. 'I can’t believe any self-respecting scientist would serve on it,' he declared. Writing in The Times today, he calls for the creation of a truly independent advisory council on drugs modelled on the way that interest rates are set by an expert committee."(Emphasis mine)
Hmph! The setting of short-term interest rates is something that has since 1997 been put beyond ministerial control. Is he seriously suggesting this should be the case with drugs policy too? And if so, why stop there? Why not have a government of experts in health, education, defence? Because as well as having grave implications for anything resembling democratic government, there's every reason to question the notion that just because someone may have expertise in one area - in this case, science - they'll be any good at something quite different - in this case, policy-making. I would have thought this was obviously the case with Professor Nutt. He takes as given the business whereby drug use is arranged into a hierarchy of harm, to which is then attached an appropriate level of disincentive and punishment. He says, for example, that, "The reason for making drugs illegal is to let society reduce harms by punishing their sale and use", without offering much in the way of any opinion as to whether this approach actually works or, even if it did, whether prohibition can be justified in these terms. In other words, there is no evidence as yet that Professor Nutt is particularly interested in politics - which tends to reinforce the impression that he has indeed strayed into areas that are beyond his competence.

On Calvinism

Why the hatred for Calvin, asks Andrew Brown? Well, he wasn't a very nice man and the blood of Michael Servetus bears witness against him - but since this isn't enough for Andrew Brown, thought I might take a moment to take issue with his argument.

Calvin's cosmology was remorseless, depressing and anti-human - can anyone who has actually read him take issue with this? Brown's point is that since a number of secular philosphers take an equally bleak view of the human condition, why is Calvin given such a hard time for it?

Methinks the answer is pretty goddamn straightforward: no matter how bleak an atheist philospher's view of the world is, at least they don't invite us to worship a deity that created it this way.

Weber had Calvin's measure when he said that Calvinism overcomes the theodicy problem by utterly obliterating the goodness of God. Was there ever an artist that hated his own work quite as much as Calvin's god? I don't think so. This is why theists and atheists alike despise Calvin. They are right to do so, in my view.

Anyway, here's a question that, in my experience, believers find more difficult to answer than the theodicy question. It's this: why does god want us to worship him? Believers usually respond with reasons why they want to worship him and why He is worthy of it and so on. But that isn't what I asked. The prize for a winning answer to this question is a copy of Calvin's Institutes of the Christian Religion.

Wednesday, October 28, 2009

Tips on going vegetarian

Laura Barton has a few tips here.

I have three of my own:

1) Don't go anywhere near tofu. 'Tis the cock-cheese of the devil and humans have no business consuming it.

2) Quorn is made from the scrotal tissue of elves and is also to be avoided.

3) Either do it or don't. But spare us this, "I'm a vegetarian but I sometimes eat fish" shit. Because a fish is not a vegetable! This shouldn't need pointing out - but it does. Frequently.

BNP meets Glasgow

'Ra beeb:

"BNP leader Nick Griffin was also campaigning in Glasgow. The party has said it would would turn back asylum seekers trying to enter the UK country if they had passed other "safe countries" on their way to Britain."
OH no he wasn't. I have amusing update:
"BRITISH National Party leader Nick Griffin faced angry protests today as he appeared on a local radio phone-in.

A group of around 40 demonstrators heckled the politician and threw eggs as he arrived at the headquarters of L107 in Hamilton, Lanarkshire, station bosses said.

Mr Griffin was taking part in a morning phone-in on the commercial station less than a week after his controversial appearance on the BBC's Question Time.

He later dropped plans to campaign in the Glasgow North-East by election, instead choosing to visit the FEBA Veterans' Centre in Hamilton."
He was planning to visit Springburn shopping centre, apparently - but thought better of it. Because he had heard that the people of Springburn have no dairy products to throw, only bottles and stuff.

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